Several hymns of Pentecost allude to promises made by Christ concerning the coming Holy Spirit. He would be “another Paraclete” (Comforter or Advocate), Jesus Himself being their first Paraclete. The Holy Spirit, being immaterial, would “abide with you forever” (John 14:15). He would be “everywhere present and filling all things,” as we say in the […]
In monastic or religious circles it is common for spiritual leaders to leave their followers a “spiritual testament,” an outline of the teachings and instructions which they want uppermost in their disciples’ minds. Christ’s prayer in John 17 is a kind of spiritual testament. In it the Lord expresses His holy will for Himself, for His apostles, for the Church and for all mankind on the eve of His crucifixion.
Source: Eparchy of Newton “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and scourge Him, and spit on Him, and kill Him. […]
The Third Sunday in the Great Fast is the twenty-first day of the forty-day fast. We are half way to our Holy Week observance of the Lord’s passion and resurrection. At this mid-point the Church directs our attention to the holy cross and to Christ’s injunction, “Whoever desires to come after Me, let him deny himself, […]
WHAT DO FASTS, METANIES, PROSTRATIONS, and standing through long church services have to do with prayer? Isn’t prayer the conversation with God we have in our hearts? Why is Eastern Christian spirituality so physical? On the First Sunday of the Fast we proclaimed the Orthodoxy of incorporating material creation (sacred images) in our worship because […]
“THE HOLY DAY OF THE LIGHTS to which we have come, and which we are celebrating today, has for its origin the Baptism of my Christ, the True Light that lightens everyone who comes into the world, and effects my purification…” These words, which begin St Gregory the Theologian’s homily “on the Lights,” reflect what […]
St Gregory of Nazlanzus sums up the Eastern Christian view of Christmas in his famous statement that the Nativity of Christ “is not a festival of creation but a festival of recreation.” The birth of Christ, although a historical event, is not an end but a means to the renewal, sanctification, and recreation of the […]
WHAT DID ST. PAUL MEAN when he wrote, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me” (Galatians 2:20)? How was he crucified with Christ? In the sacramental sense, he was “crucified” the same way we were: through baptism. In this mystery the death and resurrection […]
